A very real path towards insight into reality. Insights that free us from unnecessary suffering and reconnect us to a radical experience of freedom

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Core Premise

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While psychotherapy provides a sacred container for healing and transformation, there exists a more radical possibility — existential liberation through the integration of Buddhist philosophy with depth psychology. This approach transcends the boundaries of traditional therapeutic work, moving beyond symptom management and relational healing toward fundamental questions about the nature of reality, consciousness, and human experience itself.

Existential liberation recognizes that our deepest suffering often stems not from personal pathology but from fundamental misunderstandings about the nature of existence. While therapy works skillfully within the realm of relative truth — helping us craft more functional narratives and healthier relationships — existential liberation invites us to question the very ground upon which these constructions rest.

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Foundations of Existential Liberation

Moving Beyond the Reified Self: Traditional psychotherapy, while invaluable, often reinforces the very construct that Buddhist philosophy recognizes as the root of suffering — the reified sense of a solid, independent self. When we speak of "my trauma," "my anxiety," or "my depression," we unconsciously solidify both the experiencer and the experience, granting them an inherent existence they do not possess.

The Liberation of Shunyata: Buddhist teacher Rob Burbea's insight illuminates this profound shift: "There is no real way things are, I am, you are, it is. There is no fixed, real, independent of my heart and mind, essence of things. Perception, the way things are, depends on my heart." This understanding doesn't invalidate therapeutic work but reveals its empty nature — functional yet not ultimately solid or real.

De-reifying Experience: Reification is defined as follows:

“to consider or represent (something abstract) as a material or concrete thing : to give definite content and form to (a concept or idea)”

When we apply the lens of emptiness (shunyata) to our psychological constructs, something remarkable occurs. The thoughts that once appeared as solid facts become transparent mental events. The emotions that felt overwhelming lose their grip when understood as co-created experiences dependent on our relationship to them. The very sense of self that therapy seeks to heal is revealed as an ultimately fluid & malleable construction rather than a fixed entity requiring repair.

Awakened Presence: This path involves developing what might be called "awakened presence", or the capacity to meet all psychological content with the recognition of its empty, dream-like nature while simultaneously honoring its relative reality and functional importance.


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Transformative Approaches